In other words, we have the choice. Until we try ourselves to get rid of the "shackles of misery", no divine power can come to our rescue. Our gurus can only show us the way, but the real "action" is in our hands.
Therefore, the Buddha presented the path of Sila or ethical conduct, Samadhi or meditation and Panna or wisdom as the means to purify the mind. These are quite often referred to as the threefold training or tividhasikkha system; but none of these is an end in itself. Each one is only a means to an end. And these three means go together.
Sila strengthens one's mental discipline. So does samadhi. And the two lead to panna. It is wisdom that differentiates us from other life forms. It enables us to see life as it is, arising and passing away. The materialistic world has too many temptations. Our desire for fame, name, wealth and power has led us far away from the path of deliverance. Hatred, distrust and violence is the outcome of the lack of understanding of life. Our love for the gratification of senses has led to our experiencing bankruptcy of mind.
However, a little more determination can still put us on to the right path. The Buddha's Eightfold Path can help us realise our objectives. The path to deliverance is difficult only for those who avoid it. Constant heedfulness and mindfulness can make the path easy to track. These practices are a way of life, and not just an "add-on" to life. Those who try to live life through moral, spiritual and intellectual perfection are the ones who will be the ultimate reapers of happiness and bliss. Self-discipline in body, mind and word go a long way in helping one get closer to reality of life. –The Times of India
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