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For Shvetambars, the final day of Paryushan is Samvastsari Pratikraman, the annual confession. The ritual of asking forgiveness from the teacher is widened in scope to include family and friends and, finally, all living beings. The culmination of confession is receiving forgiveness from all living beings and also granting forgiveness to all.
This ritual of forgiveness is sometimes called the rite of “universal friendship”. The spirit of the day is contained in this verse: “I grant forgiveness to all living beings, May all living beings grant me forgiveness; My friendship is with all living beings, My enmity is totally non-existent. Let there be peace, harmony and prosperity for all”.
One cannot consume any fruits or even a grain during the fasting period or upvaas, informs Nun Mallipragya. Wouldn’t it be difficult to remain without eating any food? Divya Mehta, who has fasted for 31 days at a stretch, says: “We live in a sea of energy. Our bodies gain energy indirectly from the food we eat, while we gain direct energy from the cosmic energy that flows into us through the medulla oblongata at the bottom of the brain. But this kind of acceptance of energy depends upon our mental set-up. The greater the will, the greater would be the flow of energy.”
Penance is given high importance to purify one’s soul. In the time cycle, Lord Rishabh started the penance for one year at a stretch. The same tradition is followed even today. During the process of penance, all the accumulated toxins in the cells of the body over a period of time start to melt away.
Since the body’s energies are concentrated in cleaning and detoxification during the fasting process, rest becomes a necessary adjunct. The body parts are recharged and relaxed. This minimizes physical ailments, increases strength and keeps body, mind and the hormonal balance intact. – The Times of India
The writer is a Law student at the University of Mumbai.
Good morning friends. When people have pain, the best thing to do is by coming together. By doing that you can forgive and then you’ll heal.
Paryushan is the most important annual Jain observance.
For both Shvetambars, who observe the festival over a period of eight days, and Digambars, for whom Paryushan Parva lasts 10 days, this is a of intensive study, reflection and purification. It takes place in the middle of the rainy season, a time when Jain monks and nuns cease travelling and stay with a community and are available to them for instruction and guidance.
Paryushan means “abiding” or “coming together”. It is also a time when the laity takes on vows of study and fasting with a spiritual intensity similar to (temporary) monasticism. Paryushan concludes with confession and forgiveness for the transgressions of the previous year.
The most important part of Paryushan is daily meditation and prayer, which provides an opportunity for looking within and towards the teachings of the Tirthankaras for guidance. Beginning on the fourth day of Paryushan, it is customary for Murtipujak Shvetambars to read from the Kalpa Sutra, a scripture which recounts the life of Mahavira — the 14 dreams of his mother before his birth, followed by the story of his birth, life and liberation. It also recounts the lives of other Tirthankaras and the rules of Paryushan. Among Mahavira’s teachings are those that advocate gender equity, of the importance of ensuring equal status to both women and men.
The book of scripture would be carried ceremonially through the streets, water sprinkled in its path along the way, purifying the entire town. Jains often take time off from work during this period and eat a much simpler diet than their usual vegetarian diet. Jains avoid eating root vegetables like potatoes, onions and garlic — as harvesting them for food would entail destroying the entire plant.
Scott ascribes a lead position to the role played by Divine Grace, which in some cases operates throughout a person's life. The remarkable survival stories of Jewish prisoners of war in concentration camps substantiate this. The assertion of Jesus Christ that "Many are called, but few are chosen", can also be interpreted as "All of us are called by and to Grace, but few of us choose to listen to the call."
Grace transports one from the platform of understanding of Truth to its full realization. Speaking of the unpredictability of Grace, Jesus is reported to have told Nicodemis, a believer in Christ as the true Messiah, amongst the Pharisees, a sect of non-believers, "Just as you can hear the wind but can't tell where it comes from or where it will go next, so it is with the Spirit. We do not know on whom He will next bestow this life from Heaven." Suffice to say that we are vastly limited from the dimension of our minds to find answers to the ways and workings of the omnipotent force.
Ramana Maharshi said that to try and understand the nature of Self-realisation with the mind is presumptuous. Dependent as the intellect is on the light of the Self, it is incapable of understanding the magnificence of the entire manifestation, of which it is but a limited part. It is like trying to measure the sunlight at its source by the standard of the light given by a candle.
Instead of limiting oneself to the intellect, the wise one opts for the path of devotion or inner reflection, conscious of a higher power. The door of Grace unfolds when the mind bows in wonder, reverence and gratitude to the power of the divine. – The Times of India
The Buddha said: “May all the merit of this offering/ Go to these pretas/ May they be rid of their ugly bodies/ And obtain the happiness of higher worlds!” No sooner than he uttered these words, all the pretas died and the Buddha explained to the people that they were reborn in higher worlds.
“Therefore, bear in mind that all actions ought to be from a pure mind and so arising, be dedicated to bring benefit to those they are intended towards for any small reason. Be it the family’s well-being, parents’ good health, for the peace of the dead or to bring enlightenment for all sentient beings. Whatever is your meritorious action, small or big, if it is dedicated without conceptualization – pure in intention and motivation – it will bring benefit to the people you have in mind. If not, it is like having wholesome food mixed with poison! Also bear in mind that all actions are illusory, by nature empty and magical. Therefore, have no attachment towards them. Only then that dedication would be non-toxic.”
Jetsun Mila, Tibet’s yogi and poet, says: “Between the hermit meditating in the mountain/ And the donor who provides his sustenance/ There is a link that will lead them to enlightenment together/ Dedication of (pure) merit is the very heart of that link.” Not just this. The benefits go further as Chagme Rinpoche says: “When we hear about (unconceptualised) good done by others, if we cast out all negative thoughts of jealousy and really rejoice in the depth of our hearts, it is said that the merit we gain will be equal to theirs.”
Such is the nature of genuine feeling towards pure actions. Therefore, let raise the bodhichitta – mind of enlightenment – within yourself. Do merit worthy actions with purity. Dedicate the act to the end in view. Bear in mind that all of it is empty by nature, illusory and dream-like. And revel in the goodness done by others. You will then experience bliss within. - The Times of India
The nature and basis of your experience is within you. Pain and pleasure, joy and misery, agony and ecstasy happen only within you. The very seat of your experience is within you. So why try to extract joy from outside? At best, the outside can provide a stimulus.
If you depend on the outside to bring joy to you, understand that the outside never happens a hundred per cent the way you want it. Those who think that there is something like an ideal situation are not in touch with reality. No situation or person will ever happen a hundred per cent the way you want it. But at least you should happen the way you want yourself to be. Then there would be no need for you to be in pursuit of your happiness. So the question is not of intention or direction, but of doing that which works.
If you did happen the way you want yourself to be, joy would be the natural choice. What we refer to as inner engineering means not seeing joy as something that we could achieve in our life but seeing joy as the very basis of our lives. Joy is not the goal; it is the square one of our life. Other things can happen only if there is joy. Otherwise, you will live constantly with the fear of misery striking at you.
What great things you achieve in your life will depend on your capabilities, the situation, and the prevailing times. Regardless of what you do or don't, my wish and blessing is that your experience of life is pleasant and graceful. - The Times of India
Odds are that if you're reading this you have enough to eat. Most of us don’t eat gourmet food three times a day, but we are blessed with sufficient food, and I don’t just mean enough to provide the basic calorie intake to keep us alive. We are blessed with all the associations of a loving mother that comes with the taste of some food, the memories of discovering new wonderful tastes every time we eat them again, and the love that we imbibe with food made by those who care enough about life to prepare good food, a spouse or a friend. I believe that food made by people who love to feed people has special nutritional properties.
If you think that nobody cares enough about you to prepare delicious food, let me invite you to go and get a banana, and pay attention to it.
What a marvel of packaging, flavor and nutrition. I am not implying that that particular banana was grown just for you as an act of love, or maybe I am. It grew, it made its way to you and it will sustain you. Now I can hear you arguing that it was provided by a chain of commerce. What if that chain was forged to get that banana to you without any of the links being aware of the chain’s purpose? Might be, and even if it isn’t, the banana is still pretty amazing in its color, utility, taste and ability to keep us alive. I once knew a man named Rudy who only ate bananas, all different kinds and he was very healthy. And think about bread. I know that it is not much more than grain and salt and water but think about what that means. Bread, naan , chapatti, tortilla, pain, hobz, brot, or whatever you call it provides us with the elements of the earth. The process of growing, threshing and milling the grain transforms the earth into a form that we can use. – The Times of India
Good morning friends. No matter what happened to our life, good or bad, with sorrow or happiness, we have to live our life joyfully. It’s not easy to do, but if we will give our best to live with joy, nothing is impossible.
If you are reading this, you have many more reasons to be joyful than you might think. You are alive, which is probably pretty basic, but all too often we don't realize that it is the most basic things that bring us the greatest joy.
We often forget to celebrate the things that are most important because they are so much with us. One of the few really wise people I have ever met once asked with great puzzlement, “Why isn't everyone dancing with the sheer joy of being alive?” Everything we do celebrate is a celebration of life, whether it is a birth, a wedding, or an anniversary. Religious festivals all celebrate some aspect of life as represented by the attributes of the deity, or the passage of some event of our lives. What we need to do is remind ourselves to consecrate every day, take time out at least once a day to quietly experience being alive. And the simplest way to that is to just pay attention to our breathing, which is another wonderful reason to be joyful. Breath is the key to life and almost every spiritual discipline starts and ends with the breath, as does life itself. Every moment we are meditating. With every breath we are partaking of all the mysteries of the universe. Mathematically there are six molecules of Buddha in every square foot of air. A foolish friend of mine used to like to breathe in real deep to try and get some Buddha in him.
It seemed to work for him. Just for a few minutes pay attention to a gentle indrawn breath. Within that action is the key to sustaining our life. How does that happen? Whenever I think I need a miracle just to keep going, I stop and pay attention to one or two breaths. Each breath feeds the fire of the heart. Amazing.
Every week St Francis of Assisi, who is called the second Christ, used to go to a cave in a place called Portiuncula and remained there in silence. M K Gandhi observed silence on all Mondays. For sheer adventure, writes Patricia Clifford in her introduction to Sitting Still, exploring the inner space of the human spirit has to equal the exploration of outer space. Inner space holds a realm of existence not readily apparent when we are in the grip of a strident external world. A powerful launching vehicle for the discovery of the realm within is silence. It is in the vessel of silence that inner transformation can appear.
Silence can be acquired by just letting go of thoughts, distractions, and images. Forced silence is of no use. You can try chanting mantras or prayers what is called centering prayer to enter silence. Attention is to be given to the correct pronunciation and intonation of the mantra. Sacred vibrations by their very nature have the power to put our spirit at rest. To fix our eyes on an object, preferably a sacred object and to gaze at it constantly, is called as icon prayer. What is basic is the act of gazing. Gazing by its very nature has the power of placing our spirit at rest to achieve intrinsic silence.
Just as we care for our bodies with good food and rest, so we must also care for our spiritual selves, that part of us that is connected to God. If we are spiritually ill, our bodies and minds also become sick. This is why regular prayer and times of silent contemplation are necessary parts of our daily lives. Periodic self-examination and learning help too. Meeting God becomes more achievable in an atmosphere of complete silence. - The Times of India
Good morning friends. More leisure time means more health and happiness. I did agree with this. Because if we have more free time to ourselves and to others, we can feel the difference of being always busy in our daily routine all the time. There are things that should be given priorities but whatever it is, we should always think of time to be in our best time and best moment.
A new study has confirmed what many people already knew: the more time spent doing different types of enjoyable activities, the better a person's health tends to be.
The study says taking time for leisure activities apart from the demands of work and other responsibilities helps people function better physically and mentally.
"People who are engaged in multiple enjoyable activities are better off physically and psychologically," said study co-author Karen Matthews, Ph.D. She is a professor of psychiatry, epidemiology and psychology at the University of Pittsburgh School of Medicine. The study appears online in the journal Psychosomatic Medicine: Journal of Biobehavioral Medicine.
To reach the conclusion, 1,400 adults reported how often they participated in a variety of leisure activities, including spending time unwinding, visiting friends or family, going on vacation, going to clubs or religious activities or playing sports.
Adults with higher scores - indicating the most time spent in different leisure activities - had lower blood pressure, waist circumference, body mass index and cortisol measurements, all markers of good health.
"When one is under stress, the usual thing is to cut back on enjoyable activities because you're feeling uncomfortable and you need more time to deal with the stress. But these data suggest that is the wrong thing to do and that continuing enjoyable activities you do can be helpful," Matthews said.
People who spent more time doing diverse leisure activities also reported stronger and more diverse social networks, more feelings of satisfaction and engagement in their lives and lower levels of depression. Those who logged the most leisure time also slept better and exercised more consistently, the authors say. – The Times of India
We believe that these differences should not only be respected but celebrated as well. Hence, as a family we celebrate all festivals. Our friends tease me that Parsis just need any excuse for celebration!
We are often puzzled and sometimes amused at the arrogance of some of our fellow humans. Sometimes, on account of wealth or knowledge or power — men behave as though they were God themselves. Ordinarily, this would be so amusing were it not to have tragic consequences on the lives of others. We thank God for granting us humility and pray for His guidance in ensuring that we never become arrogant.
Rajesh believes that God has a great and sometimes naughty sense of humour. He believes that God created megalomaniacs who go about strutting their wealth and power for His own amusement as well as for ours. Sometimes when I try to coax Rajesh into sneaking out for a movie, he says, “Life is such an ongoing spectacle full of entertainment, let’s enjoy it instead!”
Secularism permits us to live in harmony and we should celebrate our similarities as well as our differences. Besides, we should treasure the sanctity of every moment and show gratitude to God. – The Times of India
(Dr Firuza R. Parikh, director, department of assisted reproduction and genetics, Jaslok Hospital and Research Centre, Mumbai)
Good morning friends. I read an article. It’s nice and I believe on what it was written there. It says that “God has a great and naughty sense of humour”. Look what was written.
As a devout Zoroastrian, I try to live by our prophet’s adage of ‘good thoughts, good words and good deeds.’ I have learnt the profound truth of this guiding principle.
Good thoughts are important for filling ourselves with positive energy. Good words make our interactions with the world pleasant. Good actions such as work and charity are what make our time on earth worthwhile.
I begin my day with prayers to God thanking Him for all the happiness my family and I have been blessed with. I know that God listens to all our prayers. That is the foundation of my spirituality.
My husband Rajesh is the most secular human being that I have come across. Curiously, we started discussing religion and spirituality in one of our earliest evenings together when we were teenagers. Over 35 years of close friendship and 25 years of marriage that discussion still continues.
Swappy, Manu and Nikki our three children and our numerous friends have over the years often contributed towards these conversations. Rajesh has an in-depth knowledge of the major religions. We dwell not just on the similarities between religions but on their differences as well.
Uncertainty drives people to seek answers in religious practice. One turns to God to find solace from one’s misfortunes or seek favors for whatever one aspires for. Happiness or that “sense of inner peace” does not come from the realization of desires. I accept life, situations and people around me for what they are and not what they should be. I never think of yesterday. For me, everything is now. That’s what makes my tomorrow. This does not mean that one doesn’t strive to improve life, to look into matters that are obviously wrong. It means that there are limits on how much an individual can take. It also means that we limit our wants as there is no limit to greed. You cannot have God and Mammon on the same pedestal.
We all have our contradictions and multiple identities. There are many selves within each of us. Which Self will assert itself at any given point depends on what has influenced us at that particular stage. We are constantly evolving. What we are today is not what we were yesterday. Life is like a stream which has to flow forward on its journey. The minute the water gets stagnant it gets polluted. Change is the only certainty and acceptance of it is what gives one peace of mind. – The Times of India
(The writer is CEO & MD, Hay House Publishers India)
timeslife@timesgroup.com
Good morning friends. Do you believe that happiness comes after unhappiness? Many said thein all our sad moments of life there is always a happy times afterwards. I did proved of that in my own experience.
God is in the small things. In the smile of a new-born baby and in the gaze of my grandmother whose face is lined with a smile. I can’t see God everywhere. I feel Her in spaces small and large.
What stops us from being sexy, as well as religious; materialistic, as well as spiritual; happy, as well as sad? We’ve forgotten that our Gods, Rama and Krishna, were princes and wealthy. They lived in luxury and their women, Sita, Kausalya, and Urmila were regal. Jewels, personal maids, expensive wardrobes and luxe living surrounded them. Ayodhya was a kingdom encouraging masculinity and war; Mithila, Sita’s home, encouraged education, world philosophy and equality between the sexes.
We can hold on to faith and still live in luxury. We have a warped notion of spirituality and truth as being states of deprivation. In a society that’s aspirational, like middle-class India, one is seemingly from the West (material wealth) and the other homegrown (spirituality). We’re caught in this mire and coagulated confusion.
Hanuman on my crotch makes me uncomfortable. Maybe Durga on my kurta or my sari pallu works for me. My body is my personal space and even God doesn’t need to validate my sexuality. To be open to adventure, to hold on to the bubble of laughter; never to despair and to remember anger and darkness — these are emotions cut from the same cloth from which beauty and harmony are woven. To be conscious of my breath and the feel of my feet on the pavement anywhere in the world.
To be happy means that one has to also experience unhappiness. I can’t be happy anywhere like the yogis and gurus. I need my home, room, garden and rhythm to find my inner flame. I’m easily distracted and need to consciously focus and withdraw from external stimuli to remember that I have every right to be happy every minute of my life. – The Times of India
timeslife@timesgroup.com
Good morning friends. How I love nature. It makes me feel good and at peace whenever I’m looking to one nature. It’s one of God’s creation that I love most. God takes good care of his creation as He takes care of us.
As a driver I have this uncanny ability to look out for something that stands out from the normal.
Whether in the city, or on a road winding through a jungle, I am absorbing details which an average person would not even notice. Innumerable times the passenger in the back, would say How can you drive, and still notice something like that? When I pointed out something. Of course the jungle roads beat the city roads by a long margin you get to see something beautiful, and I would feel so peaceful, and at ease.
Nature, wildlife and the environment, have always been close to my heart, because it is here that the Divine truly manifests. The roads through Bandipur, Madhumalai and to Kabini have always given me much joy and pleasure when as a taxi-driver I took customers there. A couple of emperor mongooses, lovely dark brown, standing still at the edge of the jungle, the sun glinting on their silver shoulders, a porcupine racing across the road in front of my car, as my passengers scramble for their camera (and losing the race), as it ducks down a tunnel. A herd of elephants crossing the road ahead of us, a rare scene, as we watch the babies ambling in the middle, my excitement peaking as I slow down.
How beautiful. Once I caught sight of a male deer between clumps of scrub brush and bamboo, stocky, dark brown with medium-sized antlers. We stopped and watched, and suddenly it bounded away, using all four legs in a delicate ballet too fast for camera, again. Later when we described the buck and even pointed out a picture in the forest personnels catalogue they refused to believe us, and said we were mistaken because this particular deer hasn’t been seen here. Well I am happy I saw it. –The times of India
To one who knows the right thing…and does not do it…it is sin (James 4: 17).